Inside Israel’s apartheid state

Israel's mistreatment of its Arab minorities is part of a state program to combat what is perceived as an internal existential threat

By Reed Eurchuk
THE REPUBLIC OF EAST VANCOUVER

Israel's government recently appointed Avigdor Lieberman its Minister of External Threats, more accurately known as its Minister of Fear. Like countless authoritarian politicians before him, Lieberman employs the rhetoric of violent racist fantasies, blood identification, and fear of a threatening "other." Lieberman has called upon Israel to bomb the Aswan Dam to punish Egypt for supporting the PLO; he has called for the drowning of Palestinian prisoners held in the Israeli gulag; and he has suggested Arab-Israeli politicians should be shot if they speak with representatives of the governing Palestinian party, Hamas. How does such a throwback to brutish coarse fascism find a powerful place within Israel's government? How does a country portrayed in our media as a democratic, tolerant, open society throw up such a barbarian? As renowned Israeli historian Ilan Pappe recently said, "The problem with Avigdor Lieberman is not his own views, but the fact that he reflects what most Israeli Jews think."


What’s it like inside?


Israeli violence in Gaza, the West Bank, and southern Lebanon diverts our attention from life within Israel itself. The violence Israel imposes upon its neighbours originates from a society that defines itself on the basis of blood, religion, and military might. In Toward An Open Tomb, Michel Warschawski writes, "Systematic dehumanization of a colonized people inevitably leads to dehumanization of the colonizers and their society.” Warshawski points to rising intolerance, racism and violence within Israel as symptomatic of the violence Israel inflicts on its neighbours, especially the Palestinians of the West Bank and Gaza. His is one of a number of recent books written by Israelis that expose religious and race-based policies within Israel itself.

Susan Nathan moved to Israel from England under the ''right of return” guaranteed all Jews regardless of their place of birth. Shocked by the depth of segregation and discrimination within Israel, she set to work for the civil rights of the Israeli Arab population. In her book, The Other Side of Israel, she investigates and documents the structures in place within Israel that ensure Israeli Arabs do not have the same resources and opportunities available for them that Israeli Jews have.

The Israeli state does not serve all its citizens equally. Israel calls itself a "Jewish and democratic state," and its Jewish majority population receives services, opportunities, and privileges not available to its Palestinian, Druze, and Bedouin minorities, who comprise about 17% of the population living within Israel's pre-1967 boundaries. Israel appears more eager to help a Jew from North America to relocate to Israel than it is to attend to the medical, educational, water, or housing needs of its Arab populations. As Bernard Avishai wrote in an article in Harper's Magazine, when he immigrated to Israel in 1972, "All I had to do was prove myself a Jew by birth," and "I was given a virtually interest-free mortgage to buy an apartment" in occupied Palestine.


Land development: in the details


Avishai benefitted from a complicated land system unique to Israel. Much of the land within Israel is owned by the Jewish National Fund (JNF), a private organization whose charter explicitly forbids leasing or renting land to Israeli Arabs. Most of the rest of the land is managed by the Israel Lands Authority (ILA), but as Nathan explains, "even here the JNF is really pulling the strings. The [JNF] nominates half the members of the ILA's governing council, thereby determining the policies of the ILA too." So explicit ethnic and religious criteria limit Arab-Israeli access to land within Israel. Try to imagine a Canada where such criteria determined the right to purchase or use land. Is there any other word for such an arrangement other than racist?

And while a Jewish North American will get a lot of assistance to relocate to Israel, an Israeli of Arab descent, whose family could trace their lineage within Palestine to the distant past, finds roadblocks in his or her path to simply build a new addition on their own home. Nathan, who lives in an Arab village in Israel, gives a number of illustrations of how this discriminatory practice plays out. One of her neighbours "tried to get a building permit to build on family owned land. Planning authorities refused him, so he built a place anyway. Now to ward off demolition he is forced to pay heavy fines."


From the beginning


Again, this discrimination is legal under Israeli law; it is structured into the Israeli state. Nathan explains that, under the 1965 Planning and Building Law, "a master plan for all of Israel," "the state decided that . . . 123 Arab communities" and towns not on the list ceased to exist as far as the government was concerned. Nathan goes on, "In the case of every community they listed, Jewish and Arab, they set down a border for its development, what they called blue lines. In the case of Arab communities, these were drawn tightly around the houses, so there was no room left for development. In the case of Jewish communities, they were drawn loosely, so there was plenty of space for them to expand and develop." In 1967, the Knesset passed the Law of Agricultural Settlement that prohibited the subletting of the Jewish-owned land of the JNF to non-Jews. In his new book, The Ethnic Cleansing of Palestine, Ilan Pappe gives a statistical measure of the results of these racist policies: "The Palestinian minority in Israel, seventeen per cent of the total population after ethnic cleansing, has been forced to make do with just three per cent of the land. They are allowed to build and live on only two per cent of the land; the remaining one per cent was defined as agricultural land which cannot be built upon. In other words, today 1.3 million people live on that two per cent."

Nathan cites statistics regarding educational funding for Arab versus Jewish students in Israel. In 2004, Israel's Central Bureau of Statistics published figures from 2001, which show that "[e]ach Arab student in Israel received resources (after teachers' salaries had been excluded) of 105 pounds a year, less than a quarter of the 485 pounds spent on Jewish pupils in secular state schools." Students at Jewish religious schools get even more money from the state. Some social welfare services are also prejudiced against Arab-Israelis because some of them are predicated on service in the military, which most Arab-Israelis are not allowed to join. Water resources are also monopolized for the Jewish majority to the detriment of the Arab minority.

In Blood and Religion, Jonathan Cook focuses on the mistreatment of Arab people living within Israel, but he emphasizes what he calls the "Battle of the Numbers." According to Cook, Israel's fear of its growing Arab population motivates much of its policy making. For example, a recent amendment to its Nationality Law of 1952, known as the Nationality and Entry into Israel Law, "discriminated against hundreds of Arab citizens recently married or preparing to marry a Palestinian from the occupied territories" as it effectively "banned marriages between Israelis and Palestinians." And Cook follows many others in saying Israel's recent evacuation of its colonists from Gaza had more to do with "disposing of an unwanted Palestinian population estimated at about 1.3 million, more than a quarter of all the Palestinians who fell under its rule." Demographic considerations, not a search for peace, led to the decision.


Zionism


Warschawski sees the root of Israel's racist society in its Zionist ideology. "For Zionists . . . the only normal society is an ethnically homogeneous society. Excluding those who are different [and] racism. . . are natural phenomena that express society's need to expel any alien element." Pappe would agree, and he locates this race-based ideology at the root of Zionism. He quotes a passage from the diary of Theodor Herzl, a father of Zionism, which states, "We shall endeavour to expel the poor population across the border unnoticed, procuring employment for it in the transit countries, but denying it any employment in our own country." And he quotes a public speech made by Israel's first Prime Minister, David Ben-Gurion: "If the Arabs in Israel form 40 per cent of the population, this is the end of the Jewish state. . . . But 20 per cent is also a problem. If the relationship with these 20 per cent becomes problematic, the state is entitled to employ extreme measures."


The cancer


The Israeli establishment's fear of its Palestinian minority continues to this day. Writing in the well-known Israeli liberal daily, Ha'aretz in 2002, and quoted in Cook's book, Israel's Moshe Ya'alon, Israel's military chief of staff during much of the second intifada, wrote that, "When you are attacked externally, you can see the attack, you are wounded. Cancer, on the other hand, is something internal. Therefore, I find it more disturbing, because here the diagnosis is critical . . . . My professional diagnosis is that there is a phenomenon here that constitutes an existential threat." So, for Ya'alon, the Israeli-Palestinian population is a threat, a “cancer” imperiling Israel's existence. It is in this context that Lieberman's threats of “voluntary transfer,” i.e., the further ethnic cleansing of Palestinians within Israel, must be taken seriously.

The Coming Collapse of Zionism

The Moral Bankruptcy of Israel's Founding Idea

By
KATHLEEN CHRISTISON
Former CIA Analyst

published by
Counterpunch


Is it only observers outside the conventional mainstream who have noticed that by its murderous assault on Lebanon and simultaneously on Gaza, Israel finally exposed, for even the most deluded to see, the total bankruptcy of its very founding idea?

Can it be that the deluded are still deluded? Can it truly still be that Israel's bankruptcy is evident only to those who already knew it, those who already recognized Zionism as illegitimate for the racist principle that underlies it?

Can it be therefore that only the already converted can see coming the ultimate collapse of Zionism and, with it, of Israel itself as the exclusivist state of Jews?

Racism has always been the lifeblood of Israel. Zionism rests on the fundamental belief that Jews have superior national, human, and natural rights in the land, an inherently racist foundation that excludes any possibility of true democracy or equality of peoples. Israel's destructive rampage in Lebanon and Gaza is merely the natural next step in the evolution of such a founding ideology. Precisely because that ideology posits the exclusivity and superiority of one people's rights, it can accept no legal or moral restraints on its behavior and no territorial limits, for it needs an ever-expanding geography to accommodate those unlimited rights.

Zionism cannot abide encroachment or even the slightest challenge to its total domination over its own space -- not merely of the space within Israel's 1967 borders, but of the surrounding space as well, extending outward to geographical limits that Zionism has not yet seen fit to set for itself. Total domination means no physical threat and no demographic threat: Jews reign, Jews are totally secure, Jews always outnumber, Jews hold all military power, Jews control all natural resources, all neighbors are powerless and totally subservient. This was the message Israel tried to send with its attack on Lebanon: that neither Hizbullah nor anything in Lebanon that nurtures Hizbullah should continue to exist, for the sole reason that Hizbullah challenges Israel's supreme authority in the region and Israel cannot abide this effrontery. Zionism cannot coexist with any other ideology or ethnicity except in the preeminent position, for everyone and every ideology that is not Zionist is a potential threat.

In Lebanon, Israel attempted by its wildly reckless violence to destroy the nation, to make of it a killing zone where only Zionism would reign, where non-Jews would die or flee or prostrate themselves, as they had during the nearly quarter-century of Israel's last occupation, from 1978 to 2000. Observing the war in Beirut after the first week of bombing, describing the murder in an Israeli bombing raid of four Lebanese army logistics techs who had been mending power and water lines "to keep Beirut alive," British correspondent Robert Fisk wrote that it dawned on him that what Israel intended was that "Beirut is to die . . . . No one is to be allowed to keep Beirut alive." Israeli Chief of Staff Dan Halutz (the man who four years ago when he headed the Israeli Air Force said he felt no psychological discomfort after one of his F-16s had dropped a one-ton bomb on an apartment building in Gaza in the middle of the night, killing 14 civilians, mostly children) pledged at the start of the Lebanon assault to take Lebanon back 20 years; 20 years ago Lebanon was not alive, its southern third occupied by Israel, the remainder a decade into a hopelessly destructive civil war.

The cluster bombs are a certain sign of Israel's intent to remake Lebanon, at least southern Lebanon, into a region cleansed of its Arab population and unable to function except at Israel's mercy. Cluster bombs, of which Israel's U.S. provider is the world's leading manufacturer (and user, in places like Yugoslavia and Iraq), explode in mid-flight and scatter hundreds of small bombs over a several-acre area. Up to one-quarter of the bomblets fail to explode on impact and are left to be found by unsuspecting civilians returning to their homes. UN surveyors estimate that there are as many as 100,000 unexploded cluster bomblets strewn around in 400 bomb-strike sites in southern Lebanon. Scores of Lebanese children and adults have been killed and injured by this unexploded ordnance since the cease-fire last month.

Laying anti-personnel munitions in heavily populated civilian areas is not the surgical targeting of a military force in pursuit of military objectives; it is ethnic cleansing. Fully 90 percent of Israel's cluster-bomb strikes were conducted, according to UN humanitarian coordinator Jan Egelund, in the last 72 hours before the cease-fire took effect, when it was apparent that a UN cease-fire resolution was in the works. This can only have been a further effort, no doubt intended to be more or less a coup de grace, to depopulate the area. Added to the preceding month of bombing attacks that destroyed as much as 50 or in some cases 80 percent of the homes in many villages, that did vast damage to the nation's entire civilian infrastructure, that crippled a coastal power plant that continues to spill tons of oil and benzene-laden toxins along the Lebanese and part of the Syrian coastlines, and that killed over 1,000 civilians in residential apartment blocks, being transported in ambulances, and fleeing in cars flying white flags, Israel's war can only be interpreted as a massiv act of ethnic cleansing, to keep the region safe for Jewish dominion.

In fact, approximately 250,000 people, by UN estimate, are unable to return to their homes because either the homes have been leveled or unexploded cluster bomblets and other ordnance have not yet been cleared by demining teams. This was not a war against Hizbullah, except incidentally. It was not a war against terror, as Israel and its U.S. acolytes would have us believe (indeed, Hizbullah was not conducting terrorist acts, but had been engaged in a sporadic series of military exchanges with Israeli forces along the border, usually initiated by Israel). This was a war for Israeli breathing space, for the absolute certainty that Israel would dominate the neighborhood. It was a war against a population that was not totally subservient, that had the audacity to harbor a force like Hizbullah that does not bow to Israel's will. It was a war on people and their way of thinking, people who are not Jewish and who do not act to promote Zionism and Jewish hegemony.

Israel has been doing this to its neighbors in one form or another since its creation. Palestinians have obviously been Zionism's longest suffering victims, and its most persistent opponents. The Zionists thought they had rid themselves of their most immediate problem, the problem at the very core of Zionism, in 1948 when they forced the flight of nearly two-thirds of the Palestinian population that stood in the way of a establishing Israel as an exclusive Jewish-majority state. You can't have a Jewish state if most of your population is not Jewish. Nineteen years later, when Israel began to expand its borders with the capture of the West Bank and Gaza, those Palestinians who it thought had disappeared turned out to be still around after all, threatening the Zionists' Jewish hegemony.

In the nearly 40 years since then, Israeli policy has been largely directed -- with periodic time-outs for attacks on Lebanon -- toward making the Palestinians disappear for certain. The methods of ethnic cleansing are myriad: land theft, destruction of agricultural land and resources, economic strangulation, crippling restrictions on commerce, home demolition, residency permit revocation, outright deportation, arrest, assassination, family separation, movement restriction, destruction of census and land ownership records, theft of tax monies, starvation. Israel wants all of the land of Palestine, including all of the West Bank and Gaza, but it cannot have a majority Jewish state in all of this land as long as the Palestinians are there. Hence the slow strangulation. In Gaza, where almost a million and a half people are crammed into an area less than one-tenth the size of Rhode Island, Israel is doing on a continuing basis what it did in Lebanon in a month's time -- killing civilians, destroying civilian infrastructure, making the place uninhabitable. Palestinians in Gaza are being murdered at the rate of eight a day. Maimings come at a higher rate. Such is the value of non-Jewish life in the Zionist scheme of things.

Israeli scholar Ilan Pappe calls it a slow genocide (ElectronicIntifada, September 2, 2006). Since 1948, every Palestinian act of resistance to Israeli oppression has been a further excuse for Israel to implement an ethnic cleansing policy, a phenomenon so inevitable and accepted in Israel that Pappe says "the daily business of slaying Palestinians, mainly children, is now reported in the internal pages of the local press, quite often in microscopic fonts." His prediction is that continued killing at this level either will produce a mass eviction or, if the Palestinians remain steadfast and continue to resist, as is far more likely, will result in an increasing level of killing. Pappe recalls that the world absolved Israel of responsibility and any accountability for its 1948 act of ethnic cleansing, allowing Israel to turn this policy "into a legitimate tool for its national security agenda." If the world remains silent again in response to the current round of ethnic cleansing, the policy will only escalate, "even more drastically."

And here is the crux of the situation today. Will anyone notice this horror? Has Israel, as proposed at the beginning, truly exposed by its wild summer campaign of ethnic cleansing in Lebanon and Gaza the total bankruptcy of its very founding idea, the essential illegitimacy of the Zionist principle of Jewish exclusivity? Can even the most deluded see this, or will they continue to be deluded and the world continue to turn away, excusing atrocity because it is committed by Israel in the name of keeping the neighborhood safe for Jews?

Since Israel's crazed run through Lebanon began, numerous clear-eyed observers in the alternative and the European and Arab media have noted the new moral nudity of Israel, and of its U.S. backer, with an unusual degree of bluntness. Also on many tongues is a new awareness of growing Arab and Muslim resistance to the staggering viciousness of Israeli-U.S. actions. Palestinian-British scholar Karma Nabulsi, writing in the Guardian in early August, laments the "indiscriminate wrath of an enemy driven by an existential mania that cannot be assuaged, only stopped." American scholar Virginia Tilley (Counterpunch, August 5, 2006) observes that any kind of normal, peaceful existence is anathema to Israel, for it "must see and treat its neighbors as an existential threat in order to justify . . . its ethnic/racial character." Even before the Lebanon war, but after Gaza had begun to be starved, political economist Edward Herman (Z Magazine, March 2006)condemned Israel's "long-term ethnic cleansing and institutionalized racism" and the hypocritical way in which the West and the western media accept and underwrite these policies "in violation of all purported enlightenment values."

Racism underlies the Israeli-U.S. neocon axis that is currently running amok in the Middle East. The inherent racism of Zionism has found a natural ally in the racist imperial philosophy espoused by the neoconservatives of the Bush administration. The ultimate logic of the Israeli-U.S. global war, writes Israeli activist Michel Warschawski of the Alternative Information Center in Jerusalem (July 30, 2006) is the "full ethnicization" of all conflicts, "in which one is not fighting a policy, a government or specific targets, but a 'threat' identified with a community" -- or, in Israel's case, with all non-Jewish communities.

The basically racist notion of a clash of civilizations, being promoted both by the Bush administration and by Israel, provides the rationale for the assaults on Palestine and Lebanon. As Azmi Bishara, a leading Palestinian member of Israel's Knesset, has observed (al-Ahram, August 10-16, 2006), if the Israeli-U.S. argument that the world is divided into two distinct and incompatible cultures, us vs. them, is accurate, then the notion that "we" operate by a double standard loses all moral opprobrium, for it becomes the natural order of things. This has always been Israel's natural order of things: in Israel's world and that of its U.S. supporters, the idea that Jews and the Jewish culture are superior to and incompatible with surrounding peoples and cultures is the very basis of the state.

In the wake of Israel's failure in Lebanon, Arabs and Muslims have a sense, for the first time since Israel's implantation in the heart of the Arab Middle East almost 60 years ago, that Israel in its arrogance has badly overreached and that its power and its reach can be limited. The "ethnicization" of the global conflict that Michel Warschawski speaks of -- the arrogant colonial approach of old, now in a new high-tech guise backed by F-16s and nuclear weapons, that assumes Western and Israeli superiority and posits a kind of apocalyptic clash between the "civilized" West and a backward, enraged East -- has been seen for what it is because of Israel's mad assault on Lebanon. What it is is a crude racist assertion of power by a Zionist regime pursuing absolute, unchallenged regional hegemony and a neoconservative regime in the United States pursuing absolute, unchallenged global hegemony. As Palestinian commentator Rami Khouri observed in an interview with Charlie Rose a week into the Lebanon war, Hizbullah in Lebanon and Hamas in Palestine, having both grown out of earlier Israeli wars of hegemony, are the political response of populations "that have been degraded and occupied and bombed and killed and humiliated repeatedly by the Israelis, and often with the direct or indirect acquiescence, or, as we see now, the direct support of the United States."

Those oppressed populations are now fighting back. No matter how much Arab leaders in Egypt, Jordan, and Saudi Arabia may bow to the U.S. and Israel, the Arab people now recognize the fundamental weakness of Israel's race-based culture and polity and have a growing confidence that they can ultimately defeat it. The Palestinians in particular have been at this for 60 years, never disappearing despite Israel's best designs, never failing to remind Israel and the world of their existence. They will not succumb now, and the rest of the Arab world is taking heart from their endurance and Hizbullah's.

Something in the way Israel operates, and in the way the United States supports Israel's method of operating, must change. More and more commentators, inside the Arab world and outside, have begun to notice this, and a striking number are audacious enough to predict some sort of end to Zionism in the racist, exclusivist form in which it now exists and functions. This does not mean throwing the Jews into the sea. Israel will not be defeated militarily. But it can be defeated psychologically, which means putting limits on its hegemony, stopping its marauding advance through its neighborhood, ending Jewish racial/religious domination over other peoples.

Rami Khouri contends that the much greater public support throughout the Arab world for Hizbullah and Hamas is "a catastrophe" both for Israel and for the United States because it means resistance to their imperial designs. Khouri does not go further in his predictions, but others do, seeing at least in vague outline the vision of a future in which Israel no longer enjoys ultimate dominion. Gilad Atzmon, an ex-Israeli living in Britain, a jazz musician and thinker, sees Hizbullah's victory in Lebanon as signaling the defeat of what he calls global Zionism, by which he means the Israeli/U.S. neocon axis. It is the Lebanese, Palestinian, Iraqi, Afghani, and Iranian people, he says, who are "at the vanguard of the war for humanity and humanism," while Israel and the U.S. spread destruction and death, and more and more Europeans and Americans, recognizing this, are falling off the Zionist/neocon bandwagon. Atzmon talks about Israel as, ultimately, "an historic event" and a "dead entity."

Many others see similar visions. Commentators increasingly discuss the possibility of Israel, its myth of invincibility having been deflated, going through a South Africa-like epiphany, in which its leadership somehow recognizes the error of its racist ways and in a surge of humanitarian feeling renounces Zionism's inequities and agrees that Jews and Palestinians should live in equality in a unitary state. British MP George Galloway (Guardian, August 31, 2006) foresees the possibility of "an FW de Klerk moment" emerging in Israel and among its international backers when, as occurred in South Africa, a "critical mass of opposition" overwhelms the position of the previously invincible minority and the leadership is able to justify transferring power on the basis that doing so later under duress will be far less favorable. Short of such peaceful transition, along with a move to resolve the Palestinian-Israeli conflict, Galloway ­ along with many others -- sees only "war, war and more war, until one day it is Tel Aviv which is on fire and the Israeli leaders' intransigence brings the whole state down on their heads."

This increasingly appears to be the shape of the future: either Israel and its neocon supporters in the United States can dismantle Zionism's most egregious aspects by agreeing to establish a unitary state in Palestine inhabited by the Palestinians and Jews whose land this is, or the world will face a conflagration of a scale not fully imaginable now.

Just as Hizbullah is an integral part of Lebanon, not to be destroyed by the bombing of bridges and power plants, the Palestinians before their expulsion in 1948 were Palestine and still are Palestine. By hitting the Palestinians where they lived, in the literal and the colloquial sense, Israel left them with only a goal and a vision. That vision is justice and redress in some form, whether redress means ultimately defeating Zionism and taking back Palestine, or reconciling with Israel on the condition that it act like a decent neighbor and not a conqueror, or finally joining with Israeli Jews to form a single state in which no people has superior rights . In Lebanon, Israel again seemed bent on imposing its will, its dominion, its culture and ethnicity on another Arab country. It never worked in Palestine, it has not worked in Lebanon, and it will not work anywhere in the Arab world.

We have reached a moral crossroads. In the "new Middle East" defined by Israel, Bush, and the neocons, only Israel and the U.S. may dominate, only they may be strong, only they may be secure. But in the just world that lies on the other side of that crossroads, this is unacceptable. Justice can ultimately prevail.

Kathleen Christison is a former CIA political analyst and has worked on Middle East issues for 30 years. She is the author of Perceptions of Palestine and The Wound of Dispossession.

Education or Mind Infection?

By
Nurit Peled-Elhanan

Speech given at Connecticut College, New London, CT 09/27/06
http://www.qumsiyeh.org/nuritpeledelhanan/

I would like to dedicate these words to all the Palestinian boys and girls,
and to all the Lebanese boys and girls, and to all the Iraqi boys and girls
who have been massacred by mind-infected Israeli and American soldier boys,
and who have recently joined my own little girl in the underground kingdom
of dead children, which is growing under our feet as I speak. I would like
to tell them not to worry: “You will be well received there, children, and
no one will hurt you just because you wandered off on your way to school or
because you wore a scarf on your head or because you lived in a certain
place. Rest in peace, everyone is equally worthy in your new world. This is
the world where Israeli children dwell side by side with Palestinian
children. There they lay, victims and murderers, whose bloods have long been
absorbed by the holy land which has always been indifferent to blood. There
they rest, all of them, victims of deceit.

All of you dead children were deceived, because your death has achieved
nothing at all and the world goes on living as if your blood had never been
shed. Because the leaders of the world keep playing their murderous games,
using you as their dice and our grief as fuel for their killing machines.
Because Children are abstract entities for generals and grief is a political
tool. Living at both sides, that of the victims and that of the killers, I
keep asking myself, what are the means by which good Israeli children are
turned into murdering monsters, what are the means by which they are so
mind-infected as to kill and torture and humiliate other children, their
parents and grandparents, and sacrifice their own life for nothing but the
folly and megalomania of their chiefs. In the so-called Western enlightened
world everyone feels very well-founded when they blame Islam for suicide
bombing and terror. But who would ever blame Judaism for murder? And yet,
Ulta Orthodox Jewish children who have never left Brooklyn know that to kill
Arabs is a 'mitzva' (holy commandment) for they are 'vilde hayeths' (wild
beasts). And Israeli children actually commit the crimes of slaughter and
tporture. Neither Judaism nor Islam nor any religion for that matter are
the cause for murder and terror. Racist education is. American imperialism
is, and Israeli ruthless regime of occupation is. The women and children who
suffer most from western violence today are Muslim women but racism has its
way and the blame for their suffering is attributed to their being muslim.

The western world today is infected with fear of Islam and of the muslim
womb. Great France of liberte egalite and fraternite is scared of little
head-scarved girls, Jewish Israel calls in public speeches and schoolbooks
the Arab citizens of Israel a demographic nightmare and the enemy from
within. As for the Palestinians refugees living under occupation, they are
defined in Israeli History schoolbooks as a 'problem to be solved". Not long
ago the Jews were a problem to be
solved.

This in spite the fact that the people who are destroying the world today
are not muslim. The people who are using the most sophisticated disastrous
weapons to kill thousand of innocent civilians are not Muslim. They are
Christian, and Jewish. Nevertheless people who belong to the Judeo-Christian
cultures, who support American-British and Israeli crimes against humanity,
and particularly against Muslims all over the world, people who send their
children to fight these ruthless useless wars in the name of democracy and
freedom which are cover names for greed and megalomania, dare call
themselves enlightened and blame it all on some imaginary clash of
civilizations.. What does this fear-stricken world offer as a solution to
Palestinian , Iraqi or Afgan people who are harassed, abused, tortured and
famished by western crimes and exploitation? The general offer this
enlightened world gives them is: Be like us. Constitute a Democracy like
ours, embrace our values which despise you, which consider you an inferior
primitive lot to be cultivated or cleansed away.

This, ladies and gentlemen is the attitude that permit American soldiers to
rape, torture and kill muslim men women and children by the thousands, that
permits Israeli soldiers to order Palestinian women to strip in front of
their children for security reasons, jailers to keep them in inhuman
conditions, without necessary hygienic aids, without clean water or clean
mattresses and separate them from their breast-fed babies and toddlers. To
block their way to education, to confiscate their lands, to destroy their
water wells, to uproot their trees and to prevent them from working their
fields. This is what permits Israeli pilots to drop a hundred bombs of one
ton a day on the most crowded area in the world –Gaza. This is what permits
Israel to issue racist laws that separate mothers from fathers and children.
Palestinian Iraqi and Afgan women are mothers like me. And when they lose a
child, even if it is one of 12, their pain is equal to mine. But in addition
to losing their children they also lose their homes and their livelihood and
their future because the world does not listen to their sufferings and does
not punish their murderers. Their honour as women and mothers is crushed.
Their identity is destroyed and their cry is not heard. their faith and
customs, their centuries-old ways of life are disregarded and despised.

Not only American soldiers but also Israeli soldiers who actually perform
massacres of 'Arabs' - Palestinian or Lebanese - may never see an Arab human
face until they are drafted to the army, but they learn, for 12 long years,
that these people are primitive, bear children in order to send them to the
streets and throw stones at our peace-keeping soldiers, uneducated because
they don’t receive our education, conniving and dirty because they have
different notions about politeness, they dress differently and cover their
heads with different pieces of cloth. Well, from my experience there are
many more Kafiehs in the camp of peace lovers than there are kippas. Israeli
children are deprived from knowing their immediate neighbours, their history
and their culture and their merits. Israeli children are educated to see
their neighbours as an unwanted element. This is not education, this is mind
infection.

The scientist Richard Dawkins was the first to speak about viruses of the
mind. Children, because their minds are gullible and open to almost any
suggestion, are not immune to mental infections of all sorts of propaganda
and fashion. They are easily persuaded to pierce their faces and tattoo
their bottoms, to turn their hats around and bare their bellies, to believe
in angels and fairies. They are equally easy to acquire political beliefs
and to appropriate mental maps which will later influence their decisions on
the question of the future borders of the state and on the necessity of war.
All of Our children are mind-infected from an early age. So that by the time
they are old enough to become real soldiers, they have already learned to be
good soldiers, which means their minds are totally infected and they are
incapable of questioning the 'truth' that has been inculcated to them. This
is part of the explanation one can give to the terrible deeds that are
committed today by good Israeli boys, who are characterized once and again
as "people of values". Therefore it is high time to ask, what values are
these? The following lines are part of a personal preface by Tal Sela, one
of my university students to his term-paper, which included the analysis of
a History textbook:

On the 5th of September 1997 I found myself in LEbanon , on a rescuing
mission . All my friends were in the battle, 12 soldiers were killed. The
following days I was happy: " I am alive, I survived" I said to myself.
However, a year later I was in deep depression. Sad and morose. I decided to
consult a psychologist. After a few sessions I was able to gather up my
forces again, both physical and moral. I could reorganize my thoughts. Then
I understood that the mental crisis I had was in fact a moral crisis, a
crisis of consciousness. What I actually felt was frustration, shame and
anger. … How could I be so gullible and let myself be duped? How can I
explain that a man of peace, exposes himself to such a morbid experience of
his own free will? Today, like every two weeks, I drove peace activists to
the military check-points of the Israeli army in the occupied Palestinian
territories. I saw an officer put tight handcuffs on a taxi driver because
he failed to obey the soldiers' order to park here and not there. "We told
him a thousand times" the soldiers said. The man was lying on the ground in
the worst heat of the summer, thirsty, for hours on end. His friend was
luckier: He had to stand on his feet, in a cell, without handcuffs. What
pushes these young Israeli boys to play the rôle of supreme judges until
they lose all judgment? In my opinion it is the Grand Zionist Narrative
which serves as a collective conscience to the whole Israeli society,
explicitly as well as implicitly. This grand narrative is the system of
values that makes us belong to this particular collective.

This is the system that dictates the relationships between us and the
Palestinians. How else can one explain young people who were educated to
love their neighbour as they love themselves killing their neighbours,
destroying their educational institutions, their libraries and their
hospitals, for no apparent reason other than their being neighbours? The
only explanation is that their minds are infected by parents, teachers and
leaders, who convince them that the others are not as human as we are, and
therefore killing them is not real killing; it has other legitimating names
such as "cleansing" "purifying", "punishment", "operation", "mission",
"campaign" and "war". Although I speak about Israeli boys this is not an
Israeli affair because, as you know, the epidemic is worldwide. My nephew,
Doroni, 7 years old, who lives in the US, came home on Halloween day and
said he wanted to be a soldier, and then to go to Iraq and save America. How
many American young men, ignorant as he is of the absurdity of this
statement, actually went to Iraq and died there without knowing why, but
with the words "save America" on their lips? The question is, how were these
false values imprinted on their minds and how can they be erased?

The human psyche, says Dawkins, has two great sicknesses: the urge to carry
vendetta across generations and the tendency to fasten group labels on
people rather than see them as individuals. We all suffer because of
labels, but only those of us who died because of labels have realized that
the way to fight labels is to refuse labels. The way to defeat false value
systems is to expose them. The viruses of the mind are only partially
weakened by young people like Tal and other Israeli refusniks such as
'Combatants for Peace'. But most of our mind infected children would not be
free of the grip of those viruses until they find their final rest in the
evergrowing, underground kingdom of dead children . Only there will they
realize that is doesn’t matter whether their head was bare or not in a
synagogue or a church or a mosque, whether they were circumcised or not,
whether they pronounced forbidden words, ate pig or cow or whether they had
a hot chocolate after their salami pizza just before they were blown up by
someone who didn't. Israeli, American, English, Italian mothers raise their
children with all the love and care in order to sacrifice them to the god of
death, as if their uterus is a national or rather an international asset.
and fathers urge their children to commit themselves to armies whose
interests have nothing to do with defense. And when these children die for
the profits of somebody else their parents bear it with dignity and pride,
as they were taught, put their dead children's photographs on the
mantelpiece and sigh: He was so handsome in uniform. It is time to tell
these parents that no-one is andsome in the uniform of brutality. It is
time to tell them uniforms and ranks and medals have become ugly. Tell them
their dignity and pride are misplaced. It is time to tell Jewish people that
the only way to discourage anti-Semitism is by condemning the only
government in the world who deliberately sends young Jewish boys and girls
to their certain death and who persecutes to the point of genocide a whole
Semitic nation, explain to them that it is the Jewish government and the
actions of its army, not some primordial hatred for the Jewish race, which
are the reasons for the invention of the new sign we often see in
pro-Palestinian demonstration, where the Star of David is equated with the
swastika.

It is a terribly hard task for people who were educated in Israel or in the
USA or in any other 'western' 'democratic' country, to admit we were raised
on false racist values. On heterophobia. The only thing that can enhance
such a change of spirit is the constant image of the mutilated small bodies
of the victims of these values . Tomorrow is Yom Kippur, the holiest day for
the Jews. On this day people are required to ask forgiveness. Not to forgive
but to try and be forgiven. I would like to quote one stanza from a poem
written by the late Hanoh Levin, one of Israel's greatest playwrights, in
the 1970s:

Dear Father, when you stand on my grave
Old and tired and very lonely,
And you see how they burry me in the ground –
Ask me to forgive you my father.

We must all ask our children's forgiveness for not being more alert, for not
fighting hard enough to keep our promises for a better world, for not
refusing the evil viruses before and for letting them be the victims of the
horrible, mental infection we are all suffering from, to look at their
innocent, astonished, disillusioned small faces and ask ourselves: why does
that streak of blood rip the petal of their cheek???



Dr. Nurit Peled-Elhanan
is a Lecturer in Language Education at Hebrew University in Jerusalem specializing in discourse in Israeli education with emphasis on visual and verbal presentation of Palestinian and non-western Jews.
In September 1997, Nurit’s daughter Samarder was killed by a Palestinian suicide bomber.
She and her family are members of the Palestinian and Israeli Bereaved Families for Peace. Her two elder sons are active in the peace movements of the Refusenik and Combatants for Peace, a new movement of Israeli and Palestinian ex fighters.
Dr. Peled-Elhanan is the recipient of the European Parliament 2001 Sakharov Prize for Human Rights and Freedom of Thought. She is now touring the US together with a
Palestinian women (Hanan Abu Ghosh) who lost her 17 year old brother to Israeli gunfire.

Palestinians are the Priority

an open statement of commitment to the Palestinian Solidarity Cause

There are individuals within the Palestinian solidarity movement seeking to create divisions by:

* deliberately shifting focus away from Israel's war crimes and its supremacist Zionist ideology;

* imposing unilateral agendas by presenting both sides as victims;

* sabotaging service to the just cause of the Palestinian people;

* ignoring the issue of right of return for the Palestinians;

* utilising the platform of the Palestinian discourse to argue about anti-Semitism, which is not a Palestinian problem and not created by Arabs.

Our primary and single concern is solidarity with the Palestinian people.

As ethical human beings we consider it our obligation to:

* do all we can to allow the information to be diffused as widely and as quickly as possible;

* ensure the argument of the oppression and disenfranchisement of the Palestinian people stays in the forefront;

* present as clear and honest a picture as possible of the meaning of Zionism and the Jewish State;

* to cross the divide and to unite in our war against the Zionist crime.

We accept and believe in equality of all persons, regardless of their race, religion, political or other orientation. We believe that full and unconditional support of the Palestinian people is a condition sine qua non for activists to adopt, and we recognise that their attachment to their homeland is a fundamental and unalterable condition. To that end we advocate for one unified State with equal rights for all its citizens.

Any attempts at censoring reasoned critique of Israel and Zionism must be refused a priori, as it is in conflict with the goal of seeking to protect and support the Palestinian people - as their empowerment is the only way to peaceful coexistence for all the populations of the Middle East. Any attempts at dictating what the Palestinians should do will be looked upon with great circumspection and suspicion. Palestinians themselves wish to construct their own future and are not pawns to be shifted on the chessboard.

We demand free speech for sincere critics of Zionism and call for an end to campaigns created in order to ostracise its most vocal critics. Smear campaigns will not be tolerated, as we recognise that they are the instrument of choice of Zionists, and detract energy from our work. We will not hesitate to expose the instrumental usage of them, no matter the claimed principles of those who are engaged in creating such campaigns. On the other hand, open dialogue and reasoned argumentation is welcome and greatly encouraged as a tool to understanding and collaboration.

The indigenous people of Palestine are facing extermination by the hands of the Jewish State, and the world keeps silent. The sooner we draw public attention to Israel's needless wanton destruction, the sooner we can do away with this horrifying, insufferable situation.

If you agree with this statement, please sign the petition.

http://www.petitiononline.com/grosveno/petition.html

The Problem with Israel

by
Jeff Halper
Coordinator of the
Israeli Committee Against House Demolitions

Thursday, November 23, 2006

Let’s be honest (for once): The problem in the Middle East is not the Palestinian people, not Hamas, not the Arabs, not Hezbollah or the Iranians or the entire Muslim world. It’s us, the Israelis. The Israeli-Palestinian conflict, the single greatest cause of instability, extremism and violence in our region, is perhaps the simplest conflict in the world to resolve. For almost 20 years, since the PLO’s recognition of Israel within the 1949 Armistice Lines (the “Green Line” separating Israel from the West Bank and Gaza), every Palestinian leader, backed by large majorities of the Palestinian population, has presented Israel with a most generous offer: A Jewish state on 78% of Israel/Palestine in return for a Palestinian state on just 22% – the West Bank, East Jerusalem and Gaza. In fact, this is a proposition supported by a large majority of both the Palestinian and Israeli peoples. As reported in Ha’aretz (January 18, 2005):

Some 63 percent of the Palestinians support the proposal that after the establishment of the state of Palestine and a solution to all the outstanding issues - including the refugees and Jerusalem - a declaration will be issued recognizing the state of Israel as the state of the Jewish people and the Palestinian state as the state of the Palestinian people...On the Israeli side, 70 percent supported the proposal for mutual recognition.

And if Taba and the Geneva Initiative are indicators, the Palestinians are even willing to “swap” some of the richest and most strategic land around Jerusalem and up through Modi’in for barren tracts of the Negev.

And what about the refugees, supposedly the hardest issue of all to tackle? It’s true that the Palestinians want their right of return acknowledged. After all, it is their right under international law. They also want Israel to acknowledge its role in driving the refugees from the country in order that a healing process may begin (I don’t have to remind anyone how important it is for us Jews that our suffering be acknowledged). But they have said repeatedly that when it comes to addressing the actual issue, a package of resettlement in Israel and the Palestinian state, plus compensation for those wishing to remain in the Arab countries, plus the possibility of resettlement in Canada, Australia and other countries would create solutions acceptable to all parties. Khalil Shkaki, a Palestinian sociologist who conducted an extensive survey among the refugees, estimates that only about 10%, mainly the aged, would choose to settle in Israel, a number (about 400,000) Israel could easily digest.

With an end to the Occupation and a win-win political arrangement that would satisfy the fundamental needs of both peoples, the Palestinians could make what would be perhaps the most significant contribution of all to peace and stability in the Middle East. Weak as they are, the Palestinians possess one source of tremendous power, one critical trump card: They are the gatekeepers to the Middle East. For the Palestinian conflict is emblematic in the Muslim world. It encapsulates the “clash of civilizations” from the Muslim point of view. Once the Palestinians signal the wider Arab and Muslim worlds that a political accommodation has been achieved that is acceptable to them, and that now is the time to normalize relations with Israel, it will significantly undercut the forces of fundamentalism, militarism and reaction, giving breathing space to those progressive voices that cannot be heard today – including those in Israel. Israel, of course, would also have to resolve the issue of the Golan Heights, which Syria has been asking it to do for years. Despite the neocon rhetoric to the contrary, anyone familiar with the Middle East knows that such a dynamic is not only possible but would progress at a surprisingly rapid pace.

The problem is Israel in both its pre- and post-state forms, which for the past 100 years has steadfastly refused to recognize the national existence and rights of self-determination of the Palestinian people. Time and again it has said “no” to any possibility of genuine peace making, and in the clearest of terms. The latest example is the Convergence Plan (or Realignment) of Ehud Olmert, which seeks to end the conflict forever by imposing Israeli control over a “sovereign” Palestinian pseudo-state. “Israel will maintain control over the security zones, the Jewish settlement blocs, and those places which have supreme national importance to the Jewish people, first and foremost a united Jerusalem under Israeli sovereignty,” Olmert declared at the January 2006 Herzliya Conference. “We will not allow the entry of Palestinian refugees into the State of Israel.” Olmert’s plan, which he had promised to implement just as soon as Hamas and Hezbollah were dispensed with, would have perpetuated Israeli control over the Occupied Territories. It could not possibly have given rise to a viable Palestinian state. While the “Separation Barrier,” Israel’s demographic border to the east, takes only 10-15% of the West Bank, it incorporates into Israel the major settlement blocs, carves the West Bank into small, disconnected, impoverished “cantons” (Sharon’s word), removes from the Palestinians their richest agricultural land and one of the major sources of water. It also creates a “greater” Israeli Jerusalem over the entire central portion of the West Bank, thereby cutting the economic, cultural, religious and historic heart out of any Palestinian state. It then sandwiches the Palestinians between the Wall/border and yet another “security” border, the Jordan Valley, giving Israel two eastern borders. Israel would retain control of all the resources necessary for a viable Palestinian state, and for good measure Israel would appropriate the Palestinians’ airspace, their communications sphere and even the right of a Palestinian state to conduct its own foreign policy.

This plan is obviously unacceptable to the Palestinians – a fact Olmert knows full well – so it must be imposed unilaterally, with American assistance. But who cares? We refused to talk genuinely with Arafat, refused to speak at all with Abu Mazen and currently boycott entirely the elected Hamas government, arresting or assassinating those associated with it. And if “Convergence” doesn’t fly this time around, well, maintaining the status quo while building settlements has been an effective policy for the past four decades and can be extended indefinitely. True, Israel has descended into blind, pointless violence – the Lebanon War of 2006 and, as this is being written, an increasingly violent assault on Gaza. But the Israeli public has accepted Barak’s line that there is no “partner for peace.” So if there is any discontent among the voters, they are more likely to throw out the “bleeding heart” liberal left and bring in the right with its failed doctrine of military-based security.

Why? If Israelis truly crave peace and security – “the right to be normal,” as Olmert put it recently – then why haven’t they grabbed, or at least explored, each and every opportunity for resolving the conflict? Why do they continually elect governments that aggressively pursue settlement expansion and military confrontation with the Palestinians and Israel’s neighbors even though they want to get the albatross of occupation off their necks? Why, if most Israelis truly yearn to “separate” from the Palestinians, do they offer the Palestinians so little that separation is simply not an option, even if the Palestinians are willing to make major concessions? “The files of the Israeli Foreign Ministry,” writes the Israeli-British historian Avi Shlaim in The Iron Wall (2001:49), “burst at the seams with evidence of Arab peace feelers and Arab readiness to negotiate with Israel from September 1948 on.” To take just a few examples of opportunities deliberately rejected:

• In the spring and summer of 1949, Israel and the Arab states met under the auspices of the UN’s Palestine Conciliation Committee (PCC) in Lausanne, Switzerland. Israel did not want to make any territorial concessions or take back 100,000 of the 700,000 refugees demanded by the Arabs. As much as anything else, however, was Ben Gurion’s observation in a cabinet meeting that the Israeli public was “drunk with victory” and in no mood for concessions, “maximal or minimal,” according to Israeli negotiator Elias Sasson.

• In 1949 Syria’s leader Husni Zaim openly declared his readiness to be the first Arab leader to conclude a peace treaty with Israel – as well as to resettle half the Palestinian refugees in Syria. He repeatedly offered to meet with Ben Gurion, who steadfastly refused. In the end only an armistice agreement was signed.

• King Abdullah of Jordan engaged in two years of negotiations with Israel but was never able to make a meaningful breakthrough on any major matter before his assassination. His offer to meet with Ben Gurion was also refused. Foreign Minister Moshe Sharett commented tellingly: “Transjordan said – we are ready for peace immediately. We said – of course, we too want peace, but we cannot run, we have to walk.” Three weeks before his assassination, King Abdullah said: “I could justify a peace by pointing to concessions made by the Jews. But without any concessions from them, I am defeated before I even start.”

• In 1952-53 extensive negotiations were held with the Syrian government of Adib Shishakli, a pro-American leader who was eager for accommodation with Israel. Those talks failed because Israel insisted on exclusive control of the Sea of Galilee, Lake Huleh and the Jordan River.

• Nasser’s repeated offers to talk peace with Ben Gurion, beginning soon after the 1952 Revolution, finally ended with the refusal of Ben Gurion’s successor, Moshe Sharett, to continue the process and a devastating Israeli attack (led by Ariel Sharon) on an Egyptian military base in Gaza.

• In general, Israel’s post-war inflexibility was due to its success in negotiating the armistice agreements, which left it in a politically, territorially and militarily superior position. “The renewed threat of war had been pushed back,” writes Israeli historian Benny Morris in his book Righteous Victims. “So why strain to make a peace involving major territorial concessions?” In a cable to Sharett, Ben Gurion stated flatly what would become Israel’s long-term policy, essentially valid until today: “Israel will not discuss a peace involving the concession of any piece of territory. The neighboring states do not deserve an inch of Israel’s land…We are ready for peace in exchange for peace.” ln July, 1949, he told a visiting American journalist, “I am not in a hurry and I can wait ten years. We are under no pressure whatsoever.” Nonetheless, this period saw the emergence of the image of the Arab leaders as intractable enemies, curried so carefully by Israel and representing such a powerful part of the Israeli framing. Morris (1999: 268) summarizes it succinctly and bluntly:

For decades Ben-Gurion, and successive administrations after his, lied to the Israeli public about the post-1948 peace overtures and about Arab interest in a deal. The Arab leaders (with the possible exception of Abdullah) were presented, one and all, as a recalcitrant collection of warmongers, hell-bent on Israel’s destruction. The recent opening of the Israeli archive offers a far more complex picture.

• In late 1965 Abdel Hakim Amer, the vice-president and deputy commander of the Egyptian army invited the head of the Mossad, Meir Amit, to come to Cairo. The visit was vetoed after stiff opposition from Isser Harel, Eshkol’s intelligence advisor. Could the 1967 war have been avoided? We’ll never know.

• Immediately after the 1967 war, Israel sent out feelers for an accommodation with both the Palestinians of the West Bank and with Jordan. The Palestinians were willing to enter into discussion over peace, but only if that meant an independent Palestinian state, an option Israel never even entertained. The Jordanians were also ready, but only if they received full control over the West Bank and, in particular, East Jerusalem and its holy places. King Hussein even held meetings with Israeli officials but Israel’s refusal to contemplate a full return of the territories scuttled the process. The annexation of a “greater” Jerusalem area and immediate program of settlement construction foreclosed any chance for a full peace.

• In 1971 Sadat sent a letter to the UN Jarring Commission expressing Egypt’s willingness to enter into a peace agreement with Israel. Israeli acceptance could have prevented the 1973 war. After the war Golda Meir summarily dismissed Sadat’s renewed overtures of peace talks.

• Israel ignored numerous feelers put out by Arafat and other Palestinian leaders in the early 1970s expressing a readiness to discuss peace with Israel.

• Sadat’s attempts in 1978 to resolve the Palestine issue as a part of the Israel-Egypt peace process that were rebuffed by Begin who refused to consider anything beyond Palestinian “autonomy.”

• In 1988 in Algiers, as part of its declaration of Palestinian independence, the PLO recognized Israel within the Green Line and expressed a willingness to enter into discussions.

• In 1993, at the start of the Oslo process, Arafat and the PLO reiterated in writing their recognition of Israel within the 1967 borders (again, on 78% of historic Palestine). Although they recognized Israel as a “legitimate” state in the Middle East, Israel did not reciprocate. The Rabin government did not recognize the Palestinians’ national right of self-determination, but was only willing to recognize the Palestinians as a negotiating partner. Not in Oslo nor subsequently has Israel ever agreed to relinquish the territory it conquered in 1967 in favor of a Palestinian state despite this being the position of the UN (Resolution 242), the international community (including, until Bush, the Americans), and since 1988, the Palestinians.

• Perhaps the greatest missed opportunity of all was the undermining by successive Labor and Likud governments of any viable Palestinian state by doubling Israel’s settler population during the seven years of the Oslo “peace process” (1993-2000), thus effectively eliminating the two-state solution.

• In late 1995, Yossi Beilin, a key member of the Oslo negotiating team, presented Rabin with the “Stockholm document” (negotiated with Abu Mazen’s team) for resolving the conflict. So promising was this agreements that Abu Mazen had tears in his eyes when he signed off on it. Rabin was assassinated a few days later and his successor, Shimon Peres, turned it down flat.

• Israel’s dismissal of Syrian readiness to negotiate peace, repeated frequently until this day, if Israel will make concessions on the occupied Golan Heights.

• Sharon’s complete disregard for the Arab League’s 2002 offer of recognition, peace and regional integration in return for relinquishing the Occupation.

• Sharon’s disqualification of Arafat, by far the most congenial and cooperative partner Israel ever had, and the last Palestinian leader who could “deliver,” and his subsequent boycott of Abu Mazen.

• Olmert declared “irrelevant” the Prisoners’ Document in which all Palestinian factions, including Hamas, agreed on a political program seeking a two-state solution – followed by attempts to destroy the democratically-elected government of Hamas by force; and on until this day when

• In September and October 2006 Bashar Assad made repeated overtures for peace with Israel, declaring in public: “I am ready for an immediate peace with Israel, with which we want to live in peace.” On the day of Assad’s first statement to that regard, Prime Minister Olmert declared, “We will never leave the Golan Heights,” accused Syria of “harboring terrorists” and, together with his Foreign Minister Tzipi Livni, announced that “conditions are not ripe for peace with Syria.”

To all this we can add the unnecessary wars, more limited conflicts and the bloody attacks that served mainly to bolster Israel’s position, directly or indirectly, in its attempt to extend its control over the entire land west of the Jordan: The systematic killing between 1948-1956 of 3000-5000 “infiltrators,” Palestinian refugees, mainly unarmed, who sought mainly to return to their homes, to till their fields or to recover lost property; the 1956 war with Egypt, fought partly in order to prevent the reemergence onto the international agenda of the “Palestine Problem,” as well as to strengthen Israel militarily, territorially and diplomatically; military operations against Palestinian civilians beginning with the infamous killings in Sharafat, Beit Jala and most notoriously Qibia, led by Sharon’s Unit 101. These operations continue in the Occupied Territories and Lebanon until this day, mainly for purposes of collective punishment and “pacification.” Others include the campaign, decades old, of systematically liquidating any effective Palestinian leader; the three wars in Lebanon (Operation Litani in 1978, Operation Peace for the Galilee in 1982 and the war of 2006); and more.

Lurking behind all these military actions, be they major wars or “targeted assassinations,” is the consistent and steadfast Israeli refusal (in fact extending back to the pre-Zionist days of the 1880s) to deal directly and seriously with the Palestinians. Israel’s strategy until today is to bypass and encircle them, making deals with governments that isolate and, unsuccessfully so far, neutralize the Palestinians as players. This was most tellingly shown in the Madrid peace talks, when Israel only allowed Palestinian participation as part of the Jordanian delegation. But it includes the Oslo “peace process” as well. While Israel insisted on a letter from Arafat explicitly recognizing Israel as a “legitimate construct” in the Middle East, and later demanded a specific statement recognizing Israel as a Jewish state (both of which it got), no Israeli government ever recognized the collective rights of the Palestinian people to self-determination. Rabin was forthright as to the reason: If Israel recognizes the Palestinians’ right to self-determination, it means that a Palestinian state must by definition emerge – and Israel did not want to promise that (Savir 1998:47). So except for vague pronouncements about not wanting to rule over another people and “our hand outstretched in peace,” Israel has never allowed the framework for genuine negotiations. The Palestinians must be taken into account, they may be asked to react to one or another of our proposals, but they are certainly not equal partners with claims to the country rivaling ours. Israel’s fierce response to the eruption of the second Intifada, when it shot more than a million rounds, including missiles, into civilian centers in the West Bank and Gaza despite the complete lack of shooting from the Palestinian side during the Intifada’s first five days, can only be explained as punishing them for rejecting what Barak tried to impose on them at Camp David, disabusing them of the notion that are equals in deciding the future of “our” country. We will beat them, Sharon used to say frequently, “until they get ‘the message’.” And what is the “message”? That this is our country and only we Israeli Jews have the prerogative of deciding whether and how we wish to divide it.


Non-Constraining Conflict Management

The irrelevance of the Palestinians to Israeli policy-makers is merely a localized expression of an overall assumption that has determined Israeli policy towards the Arabs since the founding of the state. Israel, Prime Ministers from Ben Gurion to Olmert have asserted, is simply too strong for the Arabs to ignore. We therefore cannot make peace too soon. Once we get everything we want, the Arabs will still be willing to sue for peace with us. The answer, then, to the apparent contradiction of why Israel claims it desires peace and security and yet pursues policies of conflict and expansion has four parts.

(1) Territory and hegemony trump peace. As Ben Gurion disclosed years ago, Israel’s geo-political goals take precedence over peace with any Arab country. Since a state of non-conflict is even better than peace (Israel has such a relationship with Syria, with whom it hasn’t fought for 34 years, and is thereby able to avoid the compromises associated with peace that might threaten its occupation of the Golan Heights), Israel makes “peace” only with countries that acquiescence to its expansionist agenda. Jordan gave up all claims to the West Bank and East Jerusalem and has even ceased to actively advocate for Palestinian rights. Peace with Egypt, it is true, cost Israel the Sinai Peninsula, but it left its occupation of Gaza and the West Bank intact. Differentiating between those parts of the Arab world with which it wants an actual peace agreement, those with which it needs merely a state of non-conflict and those which it believes it can control, isolate and defeat creates a situation of great flexibility, allows Israel to employ the carrot or the stick according to its particular agenda at any particular time.

Israel can pursue this strategy today only because of the umbrella, political, military and financial, provided by the United States. This is rooted in many different sources including the influence of the organized Jewish community and the Christian fundamentalists on domestic politics and the Congress most obviously. Bipartisan and unassailable support for Israel, however, arises from Israel’s place in the American arms industry and the US’ defense diplomacy. Since the mid-1990s Israel has specialized in developing hi-tech components for weapons systems, and in this way it has also gained a central place in the world’s arms and security industries. One could look at Israel’s suppression of the Intifadas, its attempted pacification of the Occupied Territories and occasional combat with the likes of Hezbollah as valuable opportunities in almost laboratory-like conditions to develop useful weaponry and tactics. This has made it extremely valuable to the West. In fact, Israel is among the five largest exporters of arms in the world, and is poised to overtake Russia as #2 in just a few years (based on Jane’s assessment, May 2, 2006). The fact that it has discrete military ties with many Muslim countries, including Iran, adds another layer of rationality to its guiding assumption that a separate peace with Arab states is achievable without major concessions to the Palestinians. If any state significantly challenges Israeli positions, Israel can pull rank as the gatekeeper to American military programs, including to some degree the US defense industry, and thus to major sources of hi-tech research and development, a formidable position indeed.

(2) A militarily defined security doctrine. Israel’s concept of “security” has always been so exaggerated that it leaves no breathing space whatsoever for the Palestinians, thus eliminating any viable resolution of the conflict. This reflects, of course, its traditional reliance on overwhelming military superiority (the “qualitative edge”) over the Arabs. So overwhelming is it perceived – despite its near-disaster in the 1973 war, its failure to pacify the Occupied Territories and, most recently, its failure against Hezbollah in Lebanon – that it precludes any need for accommodation or genuine negotiations, let alone meaningful concessions to the Palestinians. Several Israel scholars, including ex-military officials, have written on the preponderance of the military in formulating government policy. Ben Gurion’s linking the concept of nation building with that of a nation-in-arms, writes Yigal Levy (reviewing Yoram Peri’s recent book Generals in the Cabinet Room: How the Military Shapes Israeli Policy), made the army an instrument for maintaining a social order that rested on keeping war a permanent fixture.

The centrality of the army depends on the centrality of war…But the moment the political leadership opted to create a ‘mobilized,’ disciplined and inequitable society by turning the army into the ‘nation builder’ and making war a constant, the politicians became dependent on the army. It was not just dependence on the army as an organization, but on military thinking. The military view of political reality has become the main anchor of Israeli statesmanship, from the victory of Ben Gurion and his allies over Moshe Sharett’s more conciliatory policies in the 1950s, through the occupation as a fact of life from the 1960s, to the current preference for another war in Lebanon over the political option (Ha’aretz August 25, 2006).


Ze’ev Maoz, in an article entitled “Israel’s Nonstrategy of Peace,” argues that

Israel has a well-developed security doctrine [but] does not have a peace policy…Israel’s history of peacemaking has been largely reactive, demonstrating a pattern of hesitancy, risk-avoidance, and gradualism that stands in stark contrast to its proactive, audacious, and trigger-happy strategic doctrine…The military is essentially the only government organization that offers policy options – typically military plans – at times of crisis. Israel’s foreign ministry and diplomatic community are reduced to public relations functions, explaining why Israel is using force instead of diplomacy to deal with crisis situations (Tikkun 21(5), September 2006: 49-50).

Again, this approach to dealing with the Arabs is not recent: It is found throughout the entire history of Zionism and has been dominant in the Yishuv/Israeli leadership from the time of the Arab “riots” and the recommendations for partition from the Peel commission in 1937 until this day, with a few very brief interruptions: Sharett (1954-55), Levi Eshkol (1963-69) and, perhaps, Rabin in his Oslo phase (1992-95). Sharett labeled it the camp of the military “activists,” and in 1957 described it as follows:

The activists believe that the Arabs understand only the language of force...The State of Israel must, from time to time, prove clearly that is it strong, and able and willing to use force, in a devastating and highly effective way. If it does not prove this, it will be swallowed up, and perhaps wiped off the face of the earth. As to peace – this approach states – it is in any case doubtful; in any case very remote. If peace comes, it will come only if [the Arabs] are convinced that this country cannot be beaten….If [retaliatory] operations…rekindle the fires of hatred, that is no cause for fear for the fires will be fueled in any event (Morris, 1999: 280).

Feeling that its security is guaranteed by its military power and that a separate peace (or state of non-conflict) with each Arab state is sufficient, Israel allows itself an expanded concept of “security” that eliminates a negotiated settlement. Thus Israel defines the conflict with the Palestinians just as the US defines its War on Terror: As an us-or-them equation where “they” are fundamentally, irretrievably and permanently our enemies. It is no longer a political conflict, and thus it has no solution. Israel’s security, in this view, can be guaranteed only in military terms, or until each and every one of “them” [the Palestinians] is either dead, in prison, driven out of the country or confined to a sealed enclave. This is why rational attempts to resolve the conflict based on mutual interests, identifying the sources of the conflict and negotiating solutions has proven futile all these years. Israel’s guiding agenda and principles have nothing whatsoever to do with either the Palestinians or actual peace. They are rooted instead in an uncompromising project of creating a purely Jewish space in the entire Land of Israel, with closed islands of Palestinians. Even Israel’s most ardent supporters – organized American Jewry, for instance – do not grasp this (Christian fundamentalists and neocons do, and its just fine with them). The claim made by these “pro-Israel” supporters and, indeed, by Israel itself, that Israel has always sought peace and has been rebuffed by Arab intransigence, is actually the opposite of the case. Again, Israel is seeking a proprietorship and regional hegemony that can only be achieved unilaterally, rendering negotiations superfluous and irrelevant. Like the Zionist ideology itself, Israel’s security doctrine is self-contained, a closed circuit. That’s why peace-making efforts over the years, Israeli as well as foreign, have failed miserably. If the assumption – encouraged by Israel – is that the conflict can be resolved through diplomatic means, then Israel can justly be accused of acting in bad faith. Israel and its interlocutors are essentially talking past each other.

The prominence (one is tempted to say “monopoly”) of the military in political policy-making explains the mystery of why Labor in the post-Ben Gurion era chose territorial expansion over peace. Uri Savir, the head of Israel’s Foreign Ministry under Rabin and Peres and a chief negotiator in the Oslo process, provides a glimpse into this dynamic in his book The Process (1998:81, 99, 207-208). After the Declaration of Principles between Israel and the Palestinians was signed on the White House lawn in September 1993

Rabin chose a new team of negotiators. Led by Deputy Chief of Staff Gen. Amnon Shahak, it was composed mostly of military officers. When the military grumbled bitterly at having been shut out of the Oslo talks, Rabin…did not reject the criticism...That Israel’s approach should be dictated by the army invariably made immediate security considerations the dominant one, so that the fundamentally political process had been subordinated to short-term military needs.

In Grenada, Peres had painstakingly explained to Arafat Israel’s stand on security, especially external security and the border passages. “Mr. Chairman, I’m going to give you the straight truth, without embellishment,” he said…We will not compromise on the operational side of controlling the border passages [to Jordan and Egypt]. We’re concerned about the smuggling of weapons. Ten pistols can make for many victims,” he stressed. “This is absolutely vital to our security.”

Arafat, who translated this straight talk into a vision of Palestinians caged in on all sides, replied: “I cannot go for a Bantustan….”

In the end, Israel’s security doctrine generally prevailed. Would compliance with Arafat’s demand for more power and responsibility have improved Israel’s security? The truth is, we will never know….

Now the bureaucrats and the officers who ruled the Palestinians had been asked to pass on their powers to their “wards”…Some of these administrators found it almost unbearable to sit down in Eilat with representatives of their “subjects.” We had been engaged in dehumanization for so long that we really thought ourselves “more equal” – and at the same time the threatened side, therefore justifiably hesitant. The group negotiating the transfer of civil powers did not rebel against their mandate, but whenever we offered a concession or a compromise, our people tended to begin by saying” “We have decided to allow you…”

“Security” became ever more constrictive as right-wing soldiers and security advisors began moving into the highest echelons of the military and political establishments during the years of Likud rule. Fourteen of the first fifteen Chiefs of Staff were associated with the Labor Party; the last three – Shaul Mofaz, Moshe Ya’alon and Dan Halutz – are associated with the right wing of the Likud, a mix of ideology and militarism that reinforces a concept of security that, even if sincerely held, cannot create the space needed for a viable Palestinian state.

(3) Israel as a self-defined bastion of the West in the Middle East. Israel’s European orientation, including a view of the Arab world as a mere hinterland offering Israel little of value, explains why Israel does not place more importance pursuing peace with its neighbors. Israel does not consider itself a part of the Middle East and has no desire whatsoever to integrate into it. If anything, it sees itself as a Middle Eastern variation of Singapore. Like Singapore, it seeks a correct relationship with its hinterland, but views itself as a service center for the West, to which its economy and political affiliations are tied. (Israel, we might note, has built the Singaporean army into what it is today, the strongest military force in Southeast Asia.) That means it lacks the fundamental motivation to achieve any form of regional integration, as evidenced by its off-hand dismissal of the Saudi Initiative of 2002 that, with the backing of the Arab League, offered Israel recognition, peace and regional integration in return for relinquishing the Occupation. And finally,

(4) The immaterial Palestinians. Israel believes that it can achieve a separate peace with countries of the Arab and Muslim worlds (and maintain its overall strong international position) without reference to the Palestinians. Not with the peoples, it is true; that would require a degree of concession to the Palestinians “on the ground” beyond which Israel is willing to go. Knowing this yet having little interest in either the Palestinian people or the Muslim masses, Israel is willing to limit its state of peace/non-conflict with governments – Egypt, Jordan, an emerging Iraq (although Israel is arming the Kurds), the Gulf states, the countries of North Africa (Libya included), Pakistan, Indonesia and some Muslim African countries. In the view of Israeli leaders surveying with satisfaction the political landscape, the notion that Israel is too strong to ignore seems to hold true.

Though it has sustained some serious hits in Lebanon, at the moment Israel is flying high with its central place in the American neocon agenda of consolidating American Empire, its key role in what the Pentagon calls “The Long War” to ensure American hegemony, remains, despite growing doubts over Israel’s ability to “deliver.” Whether or not US policy has been “Israelized” or the “strategic alliance” between the two countries merely rests on perceived common interests and services Israel can offer the US, the Bush Administration has provided Israel with a window of opportunity it is exploiting to the hilt. Despite the Lebanese setback, Israeli leaders still believe they can “win,” they can beat the Palestinians, engineer Israel’s permanent control over the Occupied Territories and achieve enough peace with enough of the Arab and Muslim worlds. That is what Olmert’s “Convergence Plan” (now temporarily shelved) is all about, and why he has resolved to implement it while Bush is still in office. Israel’s security, then, rests in that broad sphere defined by military might, services provided to the US military, the uncritical support of the American Congress, its military diplomacy including arms sales, Israel’s central role in the neocon agenda, its ability to parley European guilt over the Holocaust into political support, its ability to manipulate Arab and Muslim governments and its ability to suppress Palestinian resistance.

So what’s wrong with this picture? Nothing, unless one truly wants peace, security and “the right to be normal” – and unless considerations such as justice and human rights enter into the equation. From a purely utilitarian perspective, Israel is a tremendous success. Perhaps the most hopeful sign of Israel’s “normalization” is its acceptance by most of the Arab and Muslim world, best illustrated by the very Saudi Initiative Israel so summarily ignored. But this also pinpoints the problem. The Saudi/Arab League offer was contingent upon Israel’s relinquishing the Occupation, something it is not prepared to do. True to form, Israel responded to the offer “on the ground” rather than through diplomatic channels. Sharon carried out his plan of “disengagement” from Gaza explicitly to ensure Israel’s permanent and unassailable rule over the West Bank and East Jerusalem, while his successor Olmert vigorously pushed a plan under which the Occupation would be transformed into a permanent state of Israeli control. All this conforms to Israeli policy going back to Ben Gurion which asserts that if Israel limits its aim to achieving a modus vivendi with the Arab and Muslim worlds rather than full-fledged peace, it can ensure its security while retaining control over the land west of the Jordan River. To be sure, occasional spats will erupt such as those in Gaza or with the Hezbollah in Lebanon. Israel might even be called upon to do America’s dirty work in Iran, as it played its role (limited as it was) in Iraq. But those (or at least this was the thinking before the Lebanese debacle) are easily contained, American co-opting of Egypt and Jordan providing the necessary cushion.

This Israeli realpolitik rests on an extremely pragmatic approach to the conflict akin to what the British termed “muddling through.” If Israel’s goal was to resolve the conflict with the Palestinians and seek genuine peace and regional integration, it could easily have adopted policies that would have achieved that, probably long ago. The goal, however, is conflict management, maintaining the “status quo” in perpetuity, and not conflict resolution. Muddling through well suits Israel’s attempt to balance the unbalance-able: expanding territorially at the expense of the Palestinians while still maintaining an acceptable level of security and “quiet.” It enables Israel to meet each challenge as it arises rather than to lock itself into a strategy or set of policies that fail to take into account unexpected developments. Yesterday we tried Oslo; today we’ll hit Gaza and Lebanon, tomorrow “convergence.”

It may not look rational or neat, but conflict management means going with the flow; staying on top of things, knowing where you are going and having contingency plans always at the ready to take advantage of any opening, and dealing with events as they happen. Not long-term strategies but a vision implemented in many often imperceptible stages over time, under the radar so as to attract as little attention or opposition as possible, realized through short-term initiatives like the Convergence Plan which progressively nail down gains “on the ground.”

If this analysis is correct, Israel is willing to settle for peace-and-quiet rather than genuine peace, for management of the conflict rather than closure, for territorial gains that may perpetuate tensions and occasional conflicts in the region, but do not jeopardize Israel’s essential security. Declaring “the right to be normal” becomes a PR move designed to blame the other side and cast Israel as the victim; it is not something that Israeli leaders sincerely expect. Indeed, their very policies are based on the assumption that functional normality – an acceptable level of “quiet,” the economy doing well, a fairly normal existence for an insulated Israeli public most of the time – is a preferred status to the concessions required for a genuine, and attainable, peace.

What About the Battered And Exhausted Israeli Public?

The Jewish Israeli public only partially buys into all this. It would prefer actual peace and normalization to territorial gains in the Occupied Territories, though it definitely prefers separation from the Arab world to regional integration. If Israelis prefer peace to continued conflict with the Palestinians and their Arab neighbors, why, then, do they vote for governments that pursue the exact opposite, that prefer conflict management and territory to peace? Mystification of the conflict on the part of Israeli leaders plays a large role, just as it does in the “clash of civilizations” discourse in other Western countries. Since Israel’s strategy of enduring a certain level of conflict as an acceptable price for territorial expansion would not be tolerated if it was stated in those terms, successive Israel governments from Ben Gurion to Olmert instead convinced the public that there is simply no political solution. The Arabs are our intransigent and permanent enemies; we Israeli Jews, the victims, have sought only peace and a normal existence, but in vain. And that’s just the way it is. As Yitzhak Shamir put it so colorfully: "The Arabs are the same Arabs, the Jews are the same Jews and the sea [into which the former seek to throw the latter] is the same sea." Israel effectively adopted the clash of civilizations notion years before Samuel Huntington.
This manipulative framing of the conflict also fashions discourse in a way that prevents the public from “getting it.” Israel’s official national narrative supplies a coherent, compelling justification for doing whatever we like without being held accountable – indeed, it renders all criticism of us as “anti-Semitism.” The self-evident framing which determines the parameters of all political, media and public discussion goes something like this:

The Land of Israel belongs exclusively to the Jewish people; Arabs (the term “Palestinian” is seldom used) reside there by sufferance and not by right. Since the problem is implacable Arab hatred and terrorism and the Palestinians are our permanent enemies, the conflict has no political solution. Israel’s policies are based on concerns for security. The Arabs have rejected all our many peace offers; we are the victim fighting for our existence. Israel therefore is exempt from accountability for its actions under international law and covenants of human rights.

Any solution, then, must leave Israel in control of the entire country. Any Palestinian state will have to be truncated, non-viable and semi-sovereign. The conflict is a win-lose proposition: either we “win” or “they” do. The answer to Israel’s security concerns is a militarily strong Israel aligned with the United States.

One of this framing’s most glaring omissions is the very term “occupation.” Without that, debate is reduced solely to what “they” are doing to us, in other words, to seemingly self-evident issues of terrorism and security. There are no “Occupied Territories” (in fact, Israel officially denies it even has an occupation), only Judea and Samaria, the heart of our historic homeland, or strangely disembodied but certainly hostile “territories.” Quite deliberately, then, Israelis are studiously ignorant of what is going on in the Occupied Territories, whether in terms of settlement expansion and other “facts” on the ground or in terms of government policies. One can listen to the endless political talk shows and commentaries in the Israeli media without ever hearing a reference to the Occupation. Pieces of it yes: Settlements, perhaps; the Separation Barrier (called a “fence” in Israel) occasionally; almost never house demolitions or references to the massive system of Israel-only highways that have incorporated the West Bank irreversibly into Israel proper, never the Big Picture. Although Olmert’s Convergence Plan, which is of fundamental importance to the future of Israelis, is based upon the annexation of Israel’s major settlement blocs, the public has never been shown a map of those blocs and therefore has no clear idea of what is actually being proposed or its significance for any eventual peace. But that is considered irrelevant anyway. When, very occasionally, Israelis are confronted by the massive “facts of the ground,” they invoke the mechanism of minimization: OK, they say, we know all that, but nothing is irreversible, the fence and the settlements can be dismantled, all options continue to be open. In this way they do not have to deal with the enormity of what they have created, one system for two peoples, which, if the status quo cannot be maintained forever, can only lead to a single bi-national state or to apartheid, confining the Palestinians to a truncated Bantustan. While the official narrative deflects public attention from the sources of the conflict, minimization relieves Israelis of responsibility for either perpetuating or resolving it.

Framing, then, becomes much more than a PR exercise. It becomes an essential element of defense in insulating the core of the conflict – the Occupation itself, the pro-active policies of settlement that belie the claims of “security,” and Israel’s responsibility as the occupying power – from both public scrutiny and public discussion. Defending that framing is therefore tantamount to defending Israel’s very claim to the country, the very “moral basis” of Zionism we Israelis constantly invoke. No wonder it is impossible to engage even liberal “pro-Israeli” individuals and organizations in a substantive and genuine discussion of the issues at hand.

One result of such discursive processes is the disempowerment of the Israeli public. If, in fact, there is no solution, then all that’s left is to hunker down and carve out as much normality as possible. For Israelis the entire conflict with the Arabs has been reduced to one technical issue: How do we ensure our personal security? Since conflict management assumes a certain level of violence, the public has entered into a kind of deal with the government: You reduce terrorism to “acceptable” levels, and we won’t ask how you do it. In a sense the public extends to the government a line of credit. We don’t care how you guarantee our personal security. Establish a Palestinian state in the Occupied Territories if you think that will work; load the Arabs on trucks and transfer them out of the country; build a wall so high that, as someone said, even birds can’t fly over it. We, the Israeli Jewish public, don’t care how you do it. Just do it if you want to be re-elected.

This is what accounts for the apparent contradiction between the public will and the policies of the governments it elects. That explains how in 1999 Barak was elected with a clear mandate to end the conflict, and when he failed and the Intifada broke out, that same public, in early 2001, elected his mirror opposite, Ariel Sharon, the architect of Israel’s settlement policies who eschewed any negotiations at all. Israelis are willing to sacrifice peace for security – and do not see the contradiction – because true “peace” is considered unattainable. In fact, “peace” carries a negative political connotation amongst most Israelis. It denotes concessions, weakness, increased vulnerability. Israel’s unique electoral system, in which voters cast their ballots for parties rather than candidates and end up either with unwieldy coalition governments incapable of formulating and pursuing a coherent policy, only adds to the public’s disempowerment and its unwillingness to entrust any government with a mandate to arrive at a final settlement with the Arabs.

Because the “situation,” as we call it, has been reduced to a technical problem of personal security without political solution, Israelis have become passive, bordering on irresponsible. They have been removed from the political equation altogether. Any attempt to actually resolve the Israel-Palestine conflict (and its corollaries) will have to come from the outside; the Israeli public will simply not make a proactive move in that direction. While the government will obviously oppose such intervention, the Israeli public may actually welcome it – if it is announced by a friend (the US), pronounced authoritatively with little space for haggling (as Reagan did over the sale of AWACs surveillance aircraft to Saudi Arabia in the early 1980s), and couched as originating out of concern for Israel’s security. Israeli Jews may be likened to the whites of South Africa during the last phase of apartheid. The latter had grown accustomed to apartheid and would not themselves have risen up to abolish it. But when international and domestic pressures became unbearable and de Klerk finally said, “It’s over,” there was no uprising, even among the Afrikaners who constructed the regime. I sincerely believe that if cowboy Bush would get up one morning and say to Israel: “We love you, we will guarantee your security, but the Occupation has to end. Period,” that you would hear the sigh of relief from Israelis all the way in Washington.

As it stands, the Israeli leadership thinks we are winning, the people are not so sure but are too disinformed and cowed by security threats (bogus and real) to act, and the peace movement has been reduced to a pariah few crying out in the wilderness. Given the support Israel receives from the US in return for services rendered to the Empire, Europe’s quiescent complicity and Palestinian isolation, the question remains whether Israel’s strategy of conflict management has not in fact succeeded – again, considerations of justice, genuine peace and human rights aside. Say what you will, the realists can point to almost sixty years during which Israel has emerged as a regional, if not global superpower in firm control of the greater Land of Israel. If Olmert succeeds in implementing his Convergence Plan, the conflict with the Palestinians is over from Israel’s point of view – and we’ve won.

Yet so overwhelming is our military might, so massive and permanent have we made our controlling presence in the Occupied Territories, that we have fatally overplayed our hand. Ben Gurion’s formula worked. We now have everything we want – the entire Land of Israel west of the Jordan River – and the Arab governments have sued for peace. But four elements of the equation that Ben Gurion (or Meir or Peres, or Netanyahu, Barak, Sharon, Olmert and all the rest) did not take into account have arisen to fundamentally challenge the paradigm of power:

(1) Demographics. Israel does not have enough Jews to sustain its control over the greater Land of Israel. (Indeed, whether Israel proper can remain “Jewish” is a question, with the Jewish majority down just under 75%, factoring in the Arab population, the non-Jewish Russians and emigration.) Zionism created a strong state, but it did not succeed in convincing Jews to settle it. The Jewish population of Israel represents less than a third of world Jewry; only 1% of American Jews made aliyah. In fact, whenever Jews had a choice – in North Africa, the former Soviet Union, Iraq, Iran, South Africa and Argentina, not to mention all the countries of Europe and North America – they chose not to come to Israel. And it is demographics that is driving Olmert’s Convergence Plan. “It's only a matter of time before the Palestinians demand 'one man, one vote' - and then, what will we do?", he asked plaintively at the 2004 Herzilya conference. Olmert’s scheme retains control of Israel and the Occupied Territories (in his terms Judea, Samaria and eastern Jerusalem) while doing the only thing possible with the Palestinians who make up half the population – locking them into a truncated Bantustan on a sterile 15-20% of the country.

(2) Palestinians. Israel’s historical policy of ignoring and bypassing the Palestinians can no longer work. Palestinians comprise about half the population of the land west of the Jordan River, all of which Israel seeks to control, and will be a clear majority if significant numbers of refugees are repatriated to the Palestinian Bantustan. Keeping that population under control means that Israel must adopt ever more repressive policies, whether prohibiting Israeli Arab citizens from bringing their spouses and children from the Occupied Territories to live with them in Israel, as recent legislation has decreed, or imprisoning an entire people behind 26-foot concrete walls. Despite Olmert’s assertion that Israelis have a right to live a normal life, normalcy cannot be achieved unilaterally. Neither an Occupation nor a Bantustan nor any other form of oppression can be normalized or routinized; it will always be resisted by the oppressed. Strong as Israel is militarily, it has not succeeded in pacifying the Palestinians over the last 40 years of occupation, 60 years since the Naqba or century since the Zionist movement claimed exclusive patrimony over Palestine and begin to systematically dispossess the indigenous population. The Palestinians today possess one weapon that Israel cannot defeat, that it must one day deal with, and that is their position as gatekeepers. Until the Palestinians signal the wider Arab, Muslim and international communities that they have reached a satisfactory political accommodation with Israel, the conflict will continue and Israel will fail to achieve either closure or normalcy.

(3) The Arab/Muslim peoples. The role of Palestinians as gatekeepers reflects the rise in importance of civil society as a player in political affairs. Israel’s lack of concern over the Arab and Muslim “streets,” its reliance solely on peace-making with governments, indicates a major failure in Israel’s strategic approach to the conflict: Its underestimation of the power of the people. Sentiments such as “We don’t care about making peace with the Arab peoples; correct relations with their governments are enough,” ignore the fragile state of Arab governments created by the rise of Muslim fundamentalism, which in turn has been fueled in large part (though not exclusively, of course) by the Occupation. If Hezbollah has the power to create the instability is has, imagine what will happen if the Muslim Brotherhood seizes power in Egypt. The disproportionate bias towards Israel in American and European policies only fuels and sharpens the “clash of civilizations,” while Israel’s Occupation effectively prevents progressive elements from emerging in the Arab and Muslim worlds. The strategic role played by Palestinians as gatekeepers has a significant effect upon the stability of the entire global system. The Israel-Palestine conflict is no longer a localized one.

(4) International civil society. As we have seen, Israeli leaders, surveying the international political landscape as elected officials do, take great comfort. They believe that, with uncritical and unlimited American support, their country is “winning” its conflict over the Palestinians (and Israel’s other enemies, real and imagined). Like political leaders everywhere, they don’t seriously take “the people” into account. Yet, The People – what is known as international civil society – have some achievements under their belt when it comes to defeating injustice. They forced the American government to enforce the civil rights of black people in the US and to abandon the war in Vietnam. They played major roles in the collapse of South African apartheid, of the Soviet Union and of the Shah’s regime, among many others. Since governments will almost never do the right thing on their own, it was civil society, through the newly established UN, that forced them to accept the Universal Declaration of Human Rights, the Geneva Conventions and a whole corpus of human rights and international law. With the International Court of Justice and the International Criminal Court at our disposal, as well as other instruments, and as civil society organizes into Social Forums and other forms of action coalitions, major cases of injustice, such as Israel’s Occupation, are becoming less and less sustainable. As the Occupation assumes the proportions of an injustice on the scale of apartheid – a conflict with global implications – Olmert may convince Bush and Blair to support his plan, but the conflict will not be over until two gatekeepers say it is, the Palestinians and the people worldwide.

The Only Way Out: Forcing Israel To Take Responsibility

Israel has only one way out: It must take responsibility for its actions. No more blaming Arafat and Hamas and the Arabs in general. No more playing the victim. No more denying Occupation or the human rights of a people just as lodged into this land as the Jews, if not more so. No more using the military to ensure “our” security. No more unilateralism. Instead, Israel must work with the Palestinians to create a genuine two-state solution. No Geneva Initiative whereby the Palestinians get a non-viable 22% of the country; nor convergence nor realignment nor apartheid. Simply an end of Occupation and a return to the 1967 borders (in which Israel still retains 78% of the country) – or, if a just and viable two-state solution is in fact buried forever under massive Israeli settlement blocs and highways, then another solution. And a just solution to the refugee issue. Over time, the Palestinians – who are greater friends of Israel than any Israeli realizes – might even use their good offices to eventually enter into a regional confederation with the neighboring states (see my article in Tikkun 20[1)]17-21: “Israel in a Middle East Union: A ‘Two-stage’ Approach to the Conflict.”).

This is a tall order, and it will not happen soon. The military’s mobilization of Jewish Israelis has created a remarkably high consensus (85% support the construction of the Wall; 93% supported the recent war in Lebanon), making it impossible for truly divergent views to penetrate. Some of this has to do with overpowering feelings of self-righteousness, combined with the perception of Israel as the victim (and hence having no responsibility for what happens, a party that cannot be held accountable). Disdain towards Arabs also allows Israel to harm Palestinian (and again Lebanese) civilian populations with impunity and no sense of guilt or wrongdoing.

Although Israel has a small but vital peace movement and dissident voices are heard among intellectuals and in the press, the combination of mystification (“there is no partner for peace”), disdain, vilification and dehumanization of the Palestinians, a self-perception of Israelis-as-victims, the supremacy of all-encompassing “security” concerns, and a compelling but closed meta-narrative means that little if any space exists for a public debate that could actually change policy. Because the Israel public has effectively removed itself as a player – except in granting passive support to its political leaders who pursue a program of territorial expansion and conflict management – a genuine, just and sustainable peace will not come to the region without massive international pressure. This is starting to happen as the Occupation assumes global proportions and churches, together with other civil society groups, weigh campaigns of divestment and economic sanctions against Israel – forms of the very nonviolent resistance that the world has been demanding. The Israeli Jewish public, unfortunately, has abrogated its responsibility. Zionism, which began as a movement of Jews to take charge of their lives, to determine their own fate, has ironically become a skein of pretexts serving only to prevent Israelis from taking their fate in their own hands. The “deal” with the political parties has turned Israeli government policies into mere pretexts for oppression, for “winning” over another people, for colluding with American Empire.

The problem with Israel is that, for all the reasons given in this paper, it has made itself impervious to normal political processes. Negotiations do not work because Israeli policy is based on “bad faith.” If Israel’s actual agenda is territorial expansion, retaining control of the entire country west of the Jordan and foreclosing any viable Palestinian state, then any negotiations that might threaten that agenda are put off, delayed or avoided. All Israeli officials and their surrogates – local religious figures, representatives of organized Jewish communities abroad, liberal Zionist peace organizations, intellectuals and journalists defining themselves as “Zionist,” “pro-Israel” public figures in any given country and others – become gatekeepers. In effect – deliberately or not - their essential role is not to engage but to deflect engagement, to “build a fence” around the core Israeli agenda so as to appear to be forthcoming but to actually avert any negotiations or pressures that might threaten Israel’s unilateral agenda.

It’s a win-lose equation. If Ben Gurion’s principle that the Arabs will sue for peace even after we get everything we want, then why compromise? True, Israel could have had peace, security and normalization years ago, but not a “unified” Jerusalem, Judea or Samaria. If the price is continued hostility of the Arab and Muslim masses and no integration into the region, well, that’s certainly something we can live with. In the meantime, we can rely on our military to handle any challenges to either our Occupation or our hegemony that might arise.

This logic carried us through almost to the end, to Olmert’s Convergence Plan that was intended to “end” the Occupation and establish a permanent regime of Israeli dominance. And then Israel hit the wall, a dead-end: The rise of Hamas to power in the Palestinian Authority and the traumatic “non-victory” over Hezbollah. Both those events exposed the fatal flaw of the non-conflict peace policy. The Palestinians are indeed the gatekeepers, and the Arab governments in whom Israel placed all its hopes are in danger of being swept away by a wave of fundamentalism fueled, in large part, by the Occupation and Israel’s open alignment with American Empire. Peace, even a minimally stable non-peace, cannot be achieved without dealing, once and for all, with the Palestinians. The war in Lebanon has left Israel staring into the abyss. The Oslo peace process died six years ago, the Road Map initiative was stillborn and, in the wake of the war, Olmert has announced that his convergence plan, the only political plan the government had, was being shelved for the time being. Ha’aretz commentator Aluf Benn spoke for many Israelis when he reflected:

Cancellation of the convergence plan raises two main questions: What is happening in the territories and what is the point of continuing Olmert's government? Olmert has no answers. The response to calls to dismiss him is the threat of Benjamin Netanyahu at the helm. But what, exactly, is the difference? Both now propose preservation of the status quo in the territories, rehabilitation of the North and grappling with Iran. At this point, what advantage does the head of state have over the head of the opposition? (Ha’aretz, August 25, 2006)

Without the ability to end or even manage its regional conflicts unilaterally, faced with the limitations of military power, increasingly isolated in a world for whom human rights does matter, yet saddled with a political system that prevents governments from taking political initiative and a public that can only hunker down, Israel finds itself not in a status quo but in a downward spiral of violence leading absolutely nowhere. Even worse, it finds itself strapped to a superpower that itself is discovering the futility of unilateralism in its own Middle East adventures even while encouraging Israel to join in. Still, knowing that governments will not do the right thing without being prodded by the people, the Israeli peace camp welcomes the active intervention of the progressive international civil society. In the end we can only hope that the Israeli mainstream will join us.

The door to peace is still wide open. The Palestinian, Lebanese, Egyptian and Syrian governments have said that war raises new possibilities for peace. Even Peretz said as much, but was forced to backtrack when Tzipi Livni, the Foreign Minister, declared the “time was not ripe” for talks with Syria. Instead the Olmert government appointed the chief of the air force to be its “campaign coordinator” in any possible war with Iran, and then named Avigdor Lieberman, the extremist right-winger who is on record as favoring a attacks on Iran as well as a nuclear strike on Egypt’s Aswan Dam, as Deputy Prime Minister and “Minister of Strategy.”

Israel will simply not walk through that door, period. There is no indication that one of the lessons learned from the Lebanese disaster will be the futility of imposing a military solution on the region. On the contrary, the chorus of protest in Israel in the wake of the war is: Why didn’t the government let the army win? Demands for the heads of Olmert, Peretz and Halutz come from their military failure, not from a failure of their military policy. But instead of demanding a government inquiry as to why Israel lost the war, the sensible Ha’aretz columnist Danny Rubinstein suggests a government inquiry on why Israel has not achieved peace with its neighbors over the past sixty years.

The question then is, will the international community, the only force capable of putting an end to the superfluous destabilization of the global system caused by Israel’s Occupation, step in and finally impose a settlement agreeable to all the parties? So far, the answer appears to be “no,” constrained in large part by America’s view that Israel is still a valuable ally in its faltering “war on terror.” Only when the international community – led probably by Europe rather than the US, which appears to be hopeless in this regard – decides that the price is too high and adopts a more assertive policy towards the Occupation will Israel’s ability to manipulate end. Civil society’s active intervention is crucial. We – Israelis, Palestinians and internationals – can formulate precisely what the large majority of Israelis and Palestinians crave: a win-win alternative to Israel’s self-serving and failed “security” framing based on irreducible human rights. Such a campaign would contribute measurably to yet another critical project: A meta-campaign in which progressive forces throughout the world articulate a truly new world order founded on inclusiveness, justice, peace and reconciliation. If, in the end, Israel sparks such a reframing, if it generates a movement of global inclusiveness and dialogue, then it might, in spite of itself, yet be the “light unto the nations” it has always aspired to be.

(Jeff Halper can be reached at jeff@icahd.org).